Results for 'Manuel Pinto Ferreera de Sousa'

947 found
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  1. Retractacão de António Cordeiro.Manuel Pinto Ferreira de Sousa - 1967 - Paredes, Portugal,:
     
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  2.  15
    O filósofo errante.Manoel de Sousa Pinto - 2014 - Cadernos Nietzsche 35:151-156.
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  3.  32
    Educação por meio da gastronomia: mapeamento dos produtores de truta- arco-íris, relato de uma experiência pelo desenvolvimento rural regional da Serra da Mantiqueira e Vale do Paraíba paulistas.Roseli De Sousa Neto, Lygia Amadi Da Silva Pinto & Paula De Oliveira Feliciano - 2017 - Agora 19 (1):100.
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  4.  13
    S. Martinho de Dume antologista de Séneca.Manuel P. Ferreira De Sousa - 1995 - Revista Portuguesa de Filosofia 51 (3/4):699 - 706.
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  5.  15
    Sofistas: testemunhos e fragmentos.Levi Condinho, Maria José Vaz Pinto & Ana Alexandra Alves de Sousa (eds.) - 2005 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  6. Developing the Silver Economy and Related Government Resources for Seniors: A Position Paper.Maristella Agosti, Moira Allan, Ágnes Bene, Kathryn L. Braun, Luigi Campanella, Marek Chałas, Cheah Tuck Wing, Dragan Čišić, George Christodoulou, Elísio Manuel de Sousa Costa, Lucija Čok, Jožica Dorniž, Aleksandar Erceg, Marzanna Farnicka, Anna Grabowska, Jože Gričar, Anne-Marie Guillemard, An Hermans, Helen Hirsh Spence, Jan Hively, Paul Irving, Loredana Ivan, Miha Ješe, Isaac Kabelenga, Andrzej Klimczuk, Jasna Kolar Macur, Annigje Kruytbosch, Dušan Luin, Heinrich C. Mayr, Magen Mhaka-Mutepfa, Marian Niedźwiedziński, Gyula Ocskay, Christine O’Kelly, Nancy Papalexandri, Ermira Pirdeni, Tine Radinja, Anja Rebolj, Gregory M. Sadlek, Raymond Saner, Lichia Saner-Yiu, Bernhard Schrefler, Ana Joao Sepúlveda, Giuseppe Stellin, Dušan Šoltés, Adolf Šostar, Paul Timmers, Bojan Tomšič, Ljubomir Trajkovski, Bogusława Urbaniak, Peter Wintlev-Jensen & Valerie Wood-Gaiger - unknown - Developing the Silver Economy and Related Government Resources for Seniors: A Position Paper.
    The precarious rights of senior citizens, especially those who are highly educated and who are expected to counsel and guide the younger generations, has stimulated the creation internationally of advocacy associations and opinion leader groups. The strength of these groups, however, varies from country to country. In some countries, they are supported and are the focus of intense interest; in others, they are practically ignored. For this is reason we believe that the creation of a network of all these associations (...)
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  7. v. 1. 1531-1551. Fac-símile de três edições quinhentistas impressas e de um manuscrito em 1a. edição do humanista eborense : leitura diplomática e versão portuguesa actualizada. [REVIEW]por Walter de Sousa Medeiros & Com Um Estudo de Manuel Cadafaz de Matos - 2000 - In André de Resende (ed.), Algumas obras de André de Resende. Lisboa: Câmara Municipal de Evora.
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  8.  12
    A Intelecção e a Tríplice Vitalidade por Pedro Hispano.Pedro Hispano & Manuel P. Ferreira De Sousa - 1990 - Revista Portuguesa de Filosofia 46 (4):513 - 545.
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  9. " Las acciones apropiadas":" La mediación" en el pensamiento de Guy Debord.José Manuel Gomes Pinto - 2005 - In Antonio Notario Ruiz (ed.), Contrapuntos estéticos. Salamanca: Ediciones Universidad de Salamanca.
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  10.  44
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  11.  5
    Homenagens.Alfredo Dinis, Manuel Morais, Lúcio Craveiro Da Silva, Acílio da Silva Estanqueiro Rocha & Aníbal Pinto De Castro - 1997 - Revista Portuguesa de Filosofia 53 (1):95 - 125.
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  12.  45
    Influence of Match Status on Players’ Prominence and Teams’ Network Properties During 2018 FIFA World Cup.Gibson Moreira Praça, Bernardo Barbosa Lima, Sarah da Glória Teles Bredt, Raphael Brito E. Sousa, Filipe Manuel Clemente & André Gustavo Pereira de Andrade - 2019 - Frontiers in Psychology 10.
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  13.  25
    José Manuel Zavala Cepeda, Los mapuches del siglo XVIII. Dinámica interétnica y estrategias de resistencia, Editorial Universidad Bolivariana, Santiago, 2008, 360 p. [REVIEW]Jorge Pinto Rodríguez - 2008 - Polis 21.
    Después de casi ocho años de publicada en París, bajo el sello de la prestigiosa editorial L’Harmattan, aparece en Chile la obra del profesor José Manuel Zavala Los mapuches del siglo XVIII. Dinámica interétnica y estrategias de resistencia, originalmente titulada en francés Les Indiens Mapuche du Chili. Al igual que Alvaro Jara, Marcello Carmagnani y Guillaume Boccara, por citar algunos estudiosos chilenos y franceses que publicaron primero sus obras en Francia, Zavala puede poner recién aho..
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  14. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15.  9
    Olhares feministas sobre o Direito e o TEDH: o caso Carvalho Pinto de Sousa Morais v. Portugal.Madalena Duarte - 2021 - Araucaria 23 (46).
    Feminist Jurisprudence have challenged the Law in a very relevant way, viewing it as a way of reproducing sexual and gender inequalities. In this paper, starting from the reflection on a specific case and the respective decisions of the portuguese courts and the European Court of Human Rights, I seek to analyse - in a space and time in which the national and international normative legal frameworks claim to be promoters of gender equality - the achievements that Law has effectively (...)
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  16. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  17.  51
    José Pinto de Azeredo. Essays on Some Maladies of Angola . Translated by Stewart Lloyd-Jones. Edited by Timothy D. Walker, Adelino Cardoso, António Braz de Oliveira, and Manuel Silvério Marques. x + 151 pp., illus., bibl., index. Dartmouth, Mass.: Tagus Press, 2016. $24.95. [REVIEW]Palmira Fontes da Costa - 2017 - Isis 108 (3):702-703.
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  18. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  19. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  20. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  21. Truth, Authenticity, and Rationality.Ronald De Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  22. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  23.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  24.  83
    Is art an adaptation? Prospects for an evolutionary perspective on beauty.Ronald De Sousa - 2004 - Journal of Aesthetics and Art Criticism 62 (2):109–118.
  25.  16
    Evolution et rationalité.Ronald De Sousa - 2004 - Paris: Presses universitaires de France.
    À quoi bon la pensée? Pour de nombreux chercheurs, inspirés par les théories évolutionnistes, la pensée réfléchie est utile à notre espèce. Elle lui confère des avantages importants et contribue à son succès reproductif. Pourtant ses avantages ne sont pas si évidents. La pensée ne figure ni dans les mécanismes de l'évolution qui ont façonné la vie, ni parmi les procédés dont se servent la plupart des organismes pour s'y maintenir. Dans Évolution et rationalité, Ronald de Sousa montre que, (...)
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  26.  61
    Prcis of “why think?” Evolution and the rational mind.Ronald de Sousa - 2008 - American Journal of Bioethics 8 (5):4 – 9.
  27. Uma sociedade juxta jotum naturare ou um corporativismo incompleto?Jessie Jane Vieira de Sousa - 2006 - Topoi 7 (13):424-444.
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  28.  37
    The shift of Artificial Intelligence research from academia to industry: implications and possible future directions.Miguel Angelo de Abreu de Sousa - forthcoming - AI and Society:1-10.
    The movement of Artificial Intelligence (AI) research from universities to big corporations has had a significant impact on the development of the field. In the past, AI research was primarily conducted in academic institutions, which foster a culture of peer reviewing and collaboration to enhance quality improvements. The growing interest in AI among corporations, especially regarding Machine Learning (ML) technology, has shifted the focus of research from quality to quantity. Corporations have the resources to invest in large-scale ML projects and (...)
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  29.  51
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  30. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
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  31. Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684-697.
  32.  45
    Emotion and self-deception.Ronald De Sousa - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin (eds.), Perspectives on Self-Deception. University of California Press.
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  33.  30
    Les émotions contemplatives et l’objectivité des valeurs.Ronald de Sousa - 2018 - Philosophiques 45 (2):499-505.
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  34.  9
    Participatory Budgeting in Porto Alegre: Toward a Redistributive Democracy.Boaventura de Sousa Santos - 1998 - Politics and Society 26 (4):461-510.
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  35.  65
    Is Contempt Redeemable?Ronald de Sousa - 2019 - Journal of Philosophy of Emotion 1 (1):23-43.
    In this essay, I will focus on the two main objections that have been adduced against the moral acceptability of contempt: the fact that it embraces a whole person and not merely some deed or aspect of a person’s character, and the way that when addressed to a person in this way, it amounts to a denial of the very personhood of its target.
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  36.  32
    A Third Front in Philosophy.Ronald de Sousa - 2014 - Common Knowledge 20 (2):223-234.
    In a colloquium on “lyric philosophy,” this contribution records the efforts of an analytic philosopher to come to grips with questions that Jan Zwicky, who is both a fine poet and a subtle philosopher, has raised about anglophone analytic philosophy. The essay situates Zwicky between the analytic and Continental traditions in philosophy: like the best analytic philosophers, it is argued, she is enamored of clarity, but, like what is best in the Continental tradition, she demands of philosophy a deeper sense (...)
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  37.  23
    Algunas tesis para descolonizar la historia.Boaventura De Sousa Santos - 2022 - Resistances. Journal of the Philosophy of History 3 (5):e21090.
    Este trabajo plantear algunas ideas para descolonizar la historia. Realizar esta tarea requiere concebir el pasado como campo de conflicto entre fuerzas sociales y negar la existencia de una sola historia. Descolonizar es una intervención intelectual que se opone a las interpretaciones de la historia que reproducen la dominación moderna, capitalista, colonialista y patriarcal. Dichas interpretaciones utilizan el concepto de “línea abisal” para separar social y racialmente a los seres humanos, y el concepto de “tiempo lineal” para sostener una temporalidad (...)
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  38.  6
    (1 other version)Traços Fenomenológicos No Pensamento Jurídico De Luís Cabral De Moncada.Ana Paula Loureiro de Sousa - 2009 - Phainomenon 18-19 (1):53-70.
    In this paper I explain the impact of phenomenological philosophy in the conceptions of Luís Cabral de Mancada about law and juridical experience. Stressing that Moncada was the first scholar in Portugal who made an extensive use of phenomenological doctrines within his own field of research, I show that Husserl, Hartmann, and Scheler were the most influential thinkers for him. As a matter of fact, they had a positive impact on Moncada’s conceptions about Law, the axiological realm, the State, and (...)
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  39.  10
    Toward an Epistemology of Blindness Why the New Forms of `Ceremonial Adequacy' neither Regulate nor Emancipate.Boaventura de Sousa Santos - 2001 - European Journal of Social Theory 4 (3):251-279.
    My starting point in this paper is the artistic structures of the Renaissance. Resorting to what I call an epistemology of blindness, I set out to identify the limits of representation in modern science. This epistemology applies to different sciences in different degrees. I argue that the degree is particularly high in the case of mainstream economics. At the end of the paper I indicate some possible ways of advancing from an epistemology of blindness toward an epistemology of seeing.
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  40.  41
    Why think?: evolution and the rational mind.Ronald de Sousa - 2007 - New York: Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  41.  13
    The World Social Forum and the Global Left.Boaventura De Sousa Santos - 2008 - Politics and Society 36 (2):247-270.
    This article has two purposes. First, it aims to put the development of the World Social Forum within a broad theoretical and historical context. Specifically, my goal is to understand the WSF in relation to the crises of left thinking and practice of the last thirty or forty years. Second, it offers an analysis of some recent debates about the future of the WSF. It raises questions concerning its organizational makeup and asks whether it should continue as it is, or (...)
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  42. Perversion and Death.Ronald de Sousa - 2003 - The Monist 86 (1):90-114.
    Philosophers like to warn against fools’ paradises: not places where fools can safely cavort, but rather conditions in which fools mistakenly think themselves happy. The warning presupposes that real and merely apparent happiness can be told apart. Of course that claim is not altogether disinterested, since philosophers have a professional investment in the distinction. Thus they have endorsed this or that attitude to death, holding up promises of ultimate comfort or threats of excruciating regret, to be dispensed at the last (...)
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  43.  50
    Kinds of kinds: Individuality and biological species.Ronald de Sousa - 1989 - International Studies in the Philosophy of Science 3 (2):119 – 135.
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  44.  78
    Kripke on Naming and Necessity.R. B. De Sousa - 1974 - Canadian Journal of Philosophy 3 (3):447-464.
    Some wag reported the following story: Scholars have recently established that the Iliad and the Odyssey were not, after all, written by Homer. They were actually written by another author, of the same name.The majority of current theories of naming and reference, including ones as divergent in other respects as those of Russell and Searle, would rule this story impossible. They would do so on roughly these grounds: the sense and reference of the name ‘Homer’ is determined, given the absence (...)
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  45.  16
    Formas de recepção da Psicomaquía de Prudêncio.A. Alves de Sousa - 1998 - Humanitas 50:113-125.
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  46. A Agência Informativa Católica Argentina (AICA) ea política na Argentina durante o “Processo de Reconstrução Nacional”.Jessie Jane Vieira de Sousa - 2009 - Topoi: Revista de História 10 (19):133-145.
     
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  47.  38
    Review of David Pugmire, Sound Sentiments: Integrity in the Emotions[REVIEW]Ronald de Sousa - 2006 - Notre Dame Philosophical Reviews 2006 (3).
  48.  92
    Rorty, Richard. Contingência, ironia E solidariedade. São Paulo: Martins, 2007. 331p. Isbn 978-85-99102-51-0.Nayara Barros de Sousa - 2011 - Cadernos Do Pet Filosofia 2 (4):128-131.
    Seria possível uma sociedade em que a crueldade provocasse uma comoção absoluta em todos os seus membros, de modo que o grande objetivo fosse a sua não realização? A solidariedade seria possível em uma perspectiva em que esta não fosse concebida como o absoluto, o universal desde sempre? Estes são alguns dos questionamentos com que Richard Rorty, filósofo pragmatista, estadunidense e liberal, ao final da década de 1980, provoca-nos nas páginas do seu livro “Contingência, ironia e solidariedade”, considerado por muitos (...)
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  49.  2
    A discourse on the sciences.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  50.  30
    Toward a New Legal Common Sense.Boaventura de Sousa Santos - 2002 - Cambridge University Press.
    There are those who believe that modern society's reliance upon law, politics and science to both regulate and emancipate society has reached a crisis point and can no longer provide answers to current social problems. Toward a New Legal Common Sense engages in a series of sociological analyses of law in order to illustrate the need for a profound theoretical reconstruction of the notion of legality based on locality, nationality and globality. In this way the author shows how developments including (...)
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